The Effect of Rational Consideration on the Conditions for accepting the narration of Alaahaad According to Fundamentalists: A Study of the Reality of the Story, the Narrated and the Narrator
Keywords:
Conditions of hadith of aahaad, ijtihad, motivation of hadith.Abstract
Scholars multiplied attention to ways to verify the authenticity of narrations. The fundamentalists and jurists had another condition other than the conditions of the modernists. The rooting of these conditions for the fundamentalists was based on the rational consideration that judges - based on these conditions - the validity and reliability of narration. Therefore, these conditions are nothing but a response to what is likely to be wrong or proven to be wrong, by ruling on its justification. It is not - as some imagine - a response to the hadith of the Messenger of God - may God bless him and grant him peace - after it has been proven, or a turning away from it on the part of the mujtahid after its authenticity. These conditions are agreed upon by scholars, which is to reject the narrations of the Aahaad, which there were reasons for its frequency. They differed in some of the others, as a response to the one-to-one narration of what is common in the tribulation, or the one-to-one narration that contradicts the rules of origins, with certain conditions that, according to those who say them, doubt the accuracy of the narration and the authenticity of the transmission. This was the subject of discussion by other scholars, which is what this research addressed in its sections.
Downloads
References
Abu Yala, M. H. (1990). Al’edah fi Usuul alfiqih. (2nd Ed.). Riyadh: King Muhammad bin Saud University.
Aladdin Al-Bukhari, P. A. (1997). Khashif alasraar ‘an usuul fakhir of Islam Al-Bazdawi. Beirut: Scientific Books House.
Al-Ansari, M. A. (2007). A footnote to Sheikh Al-Islam Zakaria Al-Ansari on the explanation of almuhala. Riyadh: Al-Rushd Library.
Al-Asqalani, A. P. (1405 AH). Commentary on Sahih al-Bukhari. Amman: Dar Ammar.
Al-Asqalani, A. P. (1989). Altalkhees alhabeer fi takhreej the hadiths of Al-Rafei Al-Kabeer. Beirut: Scientific Books House.
Al-Baghdadi, A. P. (n. d.). Alkifayah fi ‘ilm alriwaya. Medina: Scientific Library.
Al-Ghazali, M. M. (2011). Almustasfa fi ‘ilim alusuul. Beirut: Dar Al-Nafaes.
Al-Iraqi, Z. P. (1969). Altaqiyeed wa aledah: introduction of Ibn Salah. Medina: The Salafi Library.
Al-Jassas, A. R. (1994). Alfusuul fi alusuul. (2nd Ed.). Kuwait: The Kuwaiti Ministry of Awqaf.
Al-Juwayni, A. A. (1997). Evidence in the origins of jurisprudence. Beirut: Scientific Books House.
Al-Kasani, A. M. (1986). Badaa'i alsana’e fi tarteeb alshara’e. Beirut: Scientific Books House.
Al-Kawthari, M. H. (2015). The funny jokes in talking about the responses of Ibn Abi Shaybah to Abu Hanifa. Amman: Dar Al-Fatih.
Al-Kirmani, A. K. (1422 AH). Karmani war issues. Makkah Al-Mukarramah: Umm Al-Qura University.
Al-Kolothani, M. A. (1985). Introduction to the principles of jurisprudence. Scientific Research Center Umm Al-Qura University.
Al-Muta'i, M. B. (n. d.). Sullam alwusuul lisharih nihayah alsu’ul, Al-Muta'i's footnote to Al-Asnoi. Egypt: Bahr Al Uloom Library.
Al-Nawawi, J. S. (n. d.). Almajmuu’ sharih almuhadhab. Beirut: Dar Al-Fikr.
Al-Qarafi, S. A. (2019). Sharih tanqeeh alusuul. Cairo: Dar Alsalaam.
Al-Qari, A. M. (n. d.). Sharih nukhbah alfikir fi mustalahaat ‘ahil al’athar. Beirut: Dar Al-Arqam.
Al-Razi, F. P. (1999). Almahsuul. (2nd Ed.). Beirut: Modern Library.
Al-Shafei, M. A. (1940). Alrisalah. Egypt: Al-Halabi Press.
Al-Subki, A. P. (2004). Alibhaaj fi sharih alminhaaj. Research House for Islamic Studies and Heritage Revival.
Al-Suswah, P. (2003). Studies in ijtihad and text comprehension. Al-Bashaer Islamic House.
Al-Suyuti, A. A. (n. d.). Training the narrator in explaining the approximation of Al-Nawawi. Teebah House.
Al-Zarkashi, A. G. (1994). (1994). Albahir almuheet for the principles of jurisprudence. Al Kutbi House.
Al-Zarkashi, A. S. (1998). Tashneef almasami’ bijami’ aljawami’ for Taj al-Din al-Subki. Cairo: Cordoba Library.
Anshasi, K. M. (2018). The hadiths of rulings that do not have to work (their causes and applications), a fundamental jurisprudential study. Master's thesis, University of Jordan, Jordan.
As-Sa'adi, H. (2007). The rule of no justification for ijtihad with the availability of explicit text, and its relationship to the subject of jurisprudence. Beirut: Scientific Books House.
Ayyad, A. M. (n. d.). Tarteeb almadarik wa taqreeb almasalik. Morocco: Fadala Press.
Badshah, M. B. (n. d.). Tayseer altahrir. Cairo: Al-Babi Al-Halabi Library.
Eltahawy, A. M. (1994). Explain the meanings of the effects. Beirut: The World of Books.
Ibn Abd al-Bar, y. p. (2003). Jami’ bayan al’ilim wa fadlih. Beirut: Ibn Hazm House.
Ibn al-Hajeb, A. M. (2004). Brief explanation of muntaha alsu’l wal ‘amaal. Beirut: Scientific Books House.
Ibn al-Hammam, M. P. (n. d.). Fatih alqadeer sharih alhidaya. Beirut: Dar Al-Fikr.
Ibn Al-Najjar, M. A. (1997). Sharih alkawkab almunir. (2nd Ed.). Riyadh: Obeikan Library.
Ibn Aqeel, P. P. (1999). Alwadhih for the origins of jurisprudence. Beirut: Al-Resala Foundation.
Ibn Rajab, M. (2004). A treatise on the merit of the knowledge of the predecessors over the successor, from the collection of the letters of al-Hafiz Ibn Rajab al-Hanbali. Al-Farouq Modern Publishing House.
Ibn Rajab, Z. H. (n. d.). Explanation of the reasons for al-Tirmidhi. Baghdad: Al-Ani Press.
Iraqi, A. P. (2004). Al Ghaith Alhama sharih jami’ aljawami’. Beirut: Scientific Books House.
Sarakhsi, M. A. (1993). Almabsuut. Beirut: House of Knowledge.
Sarakhsi, M. A. (n. d.). Usuul alsarkhasi. Beirut: House of Knowledge.
Shirazi, I. P. (1403 AH). Insight into the principles of jurisprudence. Damascus: Dar Al-Fikr.
Shirazi, I. P. (1988). Shaarih allami’. Beirut: Islamic West House.
Tofi, S. P. (1987). Sharih mukhtasar alrawdah. Beirut: Al-Resala Foundation.
Downloads
Published
How to Cite
Issue
Section
License
This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
