The Verses whose Occasions were Shaped by Ibnashour in his Interpretation: Collection and Study
DOI:
https://doi.org/10.35516/law.v51i2.4285Keywords:
Liberation and enlightenment, Bin Ashour, appropriation between the verses, problematicAbstract
Objectives: The study aims to collect and study the verses whose occasions were formed in IbnAshour's interpretation and the reason for describing them with various descriptions such as strangeness, ambiguity, or invisibility, and to explain IbnAshour's directive to them in comparison with previous commentators and his additions and their scientific value.
Methods: The study used the induction approach to collect the positions that were formed, as well as the comparative analytical approach to analyze Bin Ashour's words in explaining their occasions in comparison to other previous interpreters such as al-Tabari, IbnAttia, al-Zamakhshari, and al-Razi, and clarifying areas of agreement and disagreement in directing those occasions and its impact on enriching the meanings of the verses.
Results: The study found that the number of verses whose occasions were formed was twelve places in his interpretation and demonstrated the diversity of descriptions given by Bin Ashour for occasions between verses such as strangeness, ambiguity, and invisibility, as well as his agreement with other commentators in some places and his discretion in others, taking into account the application of his method of order of the verses based on the order of recitation. He discovered the usefulness of the occurrences in modifying the meanings of the verses and investigating opinions.
Conclusions: Bin Ashour's interest in the science of occasions emerged as a result of the study, as did his efforts in directing the occasions between the verses and moving them around, which aids in understanding the verses and broadening their meanings.
Downloads
References
Abu Al-Alaa, A. (2004). Misbah Al-Durar in the proportionality of the verses of the Holy Qur’an and the surahs. Al-Madinah Al-Munawarah: The Islamic University of Al-Madinah Al-Munawwarah.
Abu Al-Saud, M. (N,D). TafsirAbi Al-Saud, Guidance of the Right Mind to the Advantages of the Holy Book. Beirut: Dar Ihya Al-Arabi.
Abu Hayyan, M. (1999). Al-Bahr Al-Muheet fi Al-Tafsir, Beirut: Dar Al-Fikr.
Al-Alusi, M. (1995). Spirit of Meanings Interpretation of the Great Qur’an and the Seven Muthani. (1 edition). Beirut: Dar Al-Kitab Al-Arabi.
Al-Bikai, A. (N,D). Al-Durar systems in proportion to verses and chapters, Cairo and chapters. (1 edition). Cairo: Dar Al-Kitab Al-Islami.
Al-Bukhari, M. (2001). Al-Jami' Al-Musnad Al-Mukhtasar, Al-Bukhari. (1 edition). Beirut: Dar Touq Al-Najat.
Al-Khattabi, M. (1932). Landmarks of the Sunnah. (1 edition). Aleppo: the Scientific Press.
Al-Maraghi, M. (1946). Tafsir Al-Maraghi. (edition). Egypt: Mustafa Al-Babi Al-Halabi Library and Restaurant Company and his sons.
Al-Qanouji, M. (1992). Fath Al-Bayan in the purposes of the Qur’an. Beirut: Al-Asriyya Library for Printing and Publishing.
Al-Qasimi, M. (1997). Mahasin Al-Ta’weel. (1 edition). Beirut: Dar Al-Kutub Al-Ilmiya.
Al-Qattan, M. (2000). Investigations in the Sciences of the Qur’an. (3rd Edition). Riyadh, Al-Maarif Library for Publishing and Distribution.
Al-Qurtubi, M. (1964). Al-Jami’ Interpretation of the Noble Qur’an Al-Qurtubi. 2nd edition. Cairo: Dar Al-Kutub Al-Masria.
Al-Razi, M. (1999). Keys to the Unseen,the Great Interpretation. (3rd Edition). Beirut: Dar Revival of Arab Heritage.
Al-Shaarawi, M. (1997). Al-Shaarawi's Interpretation of Thoughts, Egypt: Akhbar Al-Youm Press.
AL-Shuwkani‚ M. (1994) Fath ALqidir. (dha) (mashq dar as kthyr. Byrut: dar alkalm altayib
Al-Suyuti, J. (1988). The Battle of the Peers in the Miracle of the Qur’an. called (The Miracle of the Qur’an and the Battle of the Peers. (1 edition). Beirut: Dar Al-Kutub Al-Alami.
Al-Tabari, M. (2000). Collective statement on the interpretation of the Qur’an. (1 edition). Beirut: Al-Risala Foundation.
AL-Nisaburi, M. (N,D). ALmusnad ALsahih ALmukhtasar binaql aleadl ean aleadl 'iilaa rasul allah salaa allah ealayh wasalam.(N,T).Bayrut: dar 'iihya' alturath alearabii
ALZarkashiu, B. (1957). ALburhan Fi Eulum ALquran (t 1). bayrut: dar 'iihya' alkutub alearabiaeaysay alnaabi alhalabi washurakayih
Bin Ashour, M. (1984). Liberation and enlightenment / Liberation of the good meaning and enlightenment of the new mind from the interpretation of the glorious book. Tunisia: Al-Dar Al-Tunisia.
Bin Attia, A. (1993). Al-Wajeez fi Tafsir Al-Kitab Al-Aziz. (1 edition), Beirut: Dar Al-Kutub Al-Alami.
Haddad, G. (2019). Tropology and Inimitability: Ibn ʿĀshūr's Theory of tafsīr in the Ten Prolegomena to al-Taḥrīr wa'l-tanwīr. 21(1). https://www.euppublishing.com/doi/abs/10.3366/jqs.2019.0368
Ibn Fares, A. (1979). Dictionary of Language Measures. Beirut: Dar Al-Fikr.
Ibn kathir, E. (1999). Tafsir ALquran ALeazimi. (t 1). bayrut: dar alkutub aleilmiat, manshuratmuhamad eali baydun.
Mubarak. H, (2018). Change through continuity: A case study of Q. 4:34 in Ibn cAshur's al-Tarir wa'l-Tanwir. Journal of Qur'anic Studies, 20(1), 1-27 https://doi.org/10.3366/jqs.2018.0318
Mustafa, M. (2005). Investigations in Objective Interpretation. (4th edition). Damascus: Dar Al-Qalam.
Nafi, B. (2005). Tāhir ibn cĀshūr: The Career and Thought of a Modern Reformist cālim, with Special Reference to His Work of tafsīr. Volume 7, Issue 1. Journal of Qur'anic Studies / List of Issues
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Dirasat: Shari'a and Law Sciences

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Accepted 2023-09-05
Published 2024-06-15


