القراءات في الحجاز تأثّرًا وتأثيرًا من أول عصر التلقّي إلى نهاية الطبقة الثانية عشرة

Omaimah Abdulrahman Halabi

doi:10.35516/law.v52i2.6595

Authors

Omaimah Abdulrahman Halabi Department of Da'wah and Islamic Culture, Al-Lith University College, Umm Al-Qura University, Al-Lith, Kingdom of Saudi Arabia https://orcid.org/0009-0003-8557-4467

DOI:

https://doi.org/10.35516/law.v52i2.6595

Keywords:

Quran, Hijaz, recitation, Mecca, Medina.

Abstract

Objectives: Hijazi Quran recitation has been a remarkable voiceprint over hundreds of years. It reflects sympathy and sorrow and is also suitable for Azan )Islamic call for prayer). The current study aims to investigate Hijazi recitation schools and the factors influencing them. It also focuses on its origin, savants, influences, effects, and the classification of its scholars.

Methods: The study draws upon the descriptive, scholarly approach, as well as inductive and historical methods, in order to understand the origin of Hijazi recitation schools and their impact, in addition to the impact of Meccan and Madani recitation scholars.

Results: The study reveals the rotation of the sequence of narrators by the ten imams around the best-known Hijazi companions and scholars (Uthman, Ali, Ubayy ibn Ka'b, Ibn Mas`ud, Zayd ibn Thabit, Abu Musa al-Ash’ari and Abu Al-Darda’). It also reveals the great impact of the Hijazi school on the science of recitation in all regions and ages.

Conclusion: The Hijazi recitation of the Quran carries significant historical, cultural, and religious value and is considered an integral part of Arabic and Islamic heritage. It is evident that it is distinguished by its consistency and stability in narration across generations, making it one of the most stable recitations. This allows the Quranic text to immerse itself in the beauty and eloquence of the Arabic language. Additionally, the Hijazi recitation appears to be a means of interaction with the cultural and religious heritage of Muslims.

Downloads

Download data is not yet available.

References

Al-Asqalani, A. (2012). Fath Al-Bari bi Sharh Sahih Al-Bukhari (1st ed.). Beirut: Dar Al-Risala Al-Alamiah.

Al-Atrash, M. (2010). The Qur'anic Readings in the First Century of Migration. Dirasat: Shari'a and Law Sciences, 34(2).

Al-Badawi, M. (1982). Hawl Ba'd al-Qira'at al-Qur'aniyyah. Journal of the College of the Holy Qur’an, Islamic University of Medina, 1, 207–260.

Al-Baghdadi, A. (1996). Tarikh Baghdad (1st ed.). Beirut: Dar Al-Kutub Al-Ilmiyyah.

Al-Dhahabi, M. (1983). Ma'rifat al-Qurra' al-Kibar 'ala al-Tabaqat wa al-Asar (1st ed.). Beirut: Al-Resala Foundation.

Al-Dhahabi, M. (2004). Siyar A'lam al-Nubala (1st ed.). Lebanon: House of International Ideas.

Al-Hamawi, Y. (1995). Mu’jam Al-Buldan (2nd ed.). Beirut: Dar Sader.

Al-Mazzi, A. (2004). Ahsan al-Akhbar fi Mahasin al-Sab'ah al-Akhyaar (1st ed.). Beirut: Dar Ibn Hazm.

Al-Mukhtar, W. (2008). Tarikh al-Qiraa'at fi al-Mashriq wa al-Maghrib (1st ed.). Beirut: Dar Al-Risala Al-Alamiah.

Al-Nawawi, Y. (1972). Al-Minhaj Sharh Sahih Muslim bin Al-Hajjaj (2nd ed.). Beirut: Dar Ihya’ al-Turath al-Arabi.

Al-Qazweeni, Z. (1998). Athaar al-Bilaad wa Akhbaar al-‘Ibaad (1st ed.). Beirut: Dar Sader.

Al-Shafi’i, A. (2003). Tabaqaat al-Quraa' al-Sab'ah wa Dhikr Manaqibihim wa Qiraa'atihim (1st ed.). Beirut: Al-Maktabah Al-Asriyah.

Al-Shatibi, Q. (2005). Hirz al-Amaani wa Wajh al-Tahaani fi al-Qiraa'at al-Sab'ah (4th ed.). KSA: Dar Al-Huda.

Al-Shaybani, A. (1997). Al-Kamil fi Al-Tarikh (1st ed.). Lebanon: Dar Al-Kitab Al-Arabi.

Al-Zoubi, A. (2014). Al-Madrasah al-Madaniyyah fi al-Qiraa'at, Khusoosiyatuha - A'laamoha - Athaaroha. Journal of the Medina Research and Studies Center, 40, 101–166.

Biesterfeldt, H., & Günther, S. (2024). Islamic history and civilization: Studies and texts. London: Brill.

Dawoodi, S. (1999). Zaid ibn Thabit, Katib al-Wahy wa Jama' al-Qur'an (2nd ed.). Damascus: Dar Al-Qalam.

Eidiy, A. (2022). Lughat Ahl Makkah fi al-Qiraa'at al-Qur'aniyyah. Quranica, 8, 342–366.

Ibn Abi Dawood, S. (2002). Al-Msahif (2nd ed.). Beirut: Dar Al-Bashaer. Ibn Al-Hakim, M. (1990). Al-Mustadrak Fi Al-Sahihain (1st ed.). Beirut: Dar Al-Kutub Al-Ilmiyyah.

Ibn al-Jazari, M. (2006a). Ghayat Al-Nihayya fi Takat Al-Quraa (1st ed.). Beirut: Dar al-Kutub al-Ilmiyyah.

Ibn al-Jazari, M. (2006b). Al-Nashr fi Al-Qira’at Al-Ashr (3rd ed.). Beirut: Dar al-Kutub al-Ilmiyyah.

Ibn Hanbal, A. (2001). Musnad Al- Imam Ahmad ibn Hanbal (1st ed.). Syria: Al-Resala Foundation.

Ibn Hisham, A. (1994). Al-Sirah Al-Nabawiya (2nd ed.). Damascus: Dar Al-Qalam.

Ibn Ishaq, M. (2003). Al-Sir wa Al-Maghazi (1st ed.). Beirut: Dar Al-Kutub Al-Ilmiyyah.

Ibn Makki, M. (1983). Al-Kashf 'an Wujuh al-Qiraa'at al-Sab' wa 'Illaluh wa Hujajuh (1st ed.). Syria: Resala Foundation.

Ibn Muhaisen, M. (1991). Mu'jam Hifd al-Quran Abr al-Tarikh (1st ed.). Syria: Dar Al-Jeel.

Ibn Mujahid, A. (1979). Al-Sab'ah fi al-Qira'at (3rd ed.). Cairo: Dar Al-Maaref.

Ibn Salam, A. (1984). Lughat al-Qaba'il al-Waridah fi al-Quran al-Karim (1st ed.). Kuwait: That Alsalasil.

Ibn Sayyidah, A. (2000). Al-Muhkam wa al-Muhit al-Azam (1st ed.). Beirut: Dar Al-Kutub Al-Ilmiyyah.

Majeed, U., Aftab, M., Baloch, D., Ahmed, S., Yusuf, I., Hasan, M., & Qureshi, M. (2022). Modulation of Heart and Brain Function by Surah Al-Rehman Recitation Among Distressed Diabetic Patients in Pakistan. Journal of Religion and Health, 61, 3852–3865.

Moqbel, T. (2023). Quranic Arabic: From its Hijazi Origins to its Classical Reading Traditions By Marijn Van Putten. Journal of Islamic Studies, 34(3), 402–407.