Verses on Slaves in the Holy Quran between Rhetorical Indications and Legislative Purpose

Authors

  • Ali Abdullah Ahmed Al-Hurirat The Origin of Religion Department, College of Sharia, Mutah University, Jordan

Keywords:

Slaves, slavery, emancipation, context

Abstract

This study dealt with an important Qur'anic theme, namely, the verses of slavery and bondmaids in the Holy Qur'an. The researcher induced this concept from the verses of the Qur'an and the contexts in which they were presented. The researcher attempted to respond to the suspicions that cannot stand in front of this Qur'anic legislation that dealt with a phenomenon that existed before it came; this legislation conquered it during a brief period of complete descent of the Qur’an. The study used the inductive method by collecting the verses talking about slaves. It also used the deductive method by studying the subject from its linguistic, explanatory, and fiqh aspects. This study addressed the suspicions that aimed to undermine Islam in relation to the concept of slavery by presenting the contexts that referred to slavery in the Holy Quran and refuting those suspicions. The study also confirmed the position of the Holy Quran on the promotion of freedoms and the narrowing of the circle of slavery and the bondmaids. It also concluded that the categorical prohibition of the issue of slaves is part of the legitimate policy that can be used in the exchange of prisoners. The verses of manumission and Maktabah also indicate Islam's keenness on freedom and the pursuit of achieving it and its rejection of slavery and its forms.

Downloads

Download data is not yet available.

References

Abbas, F. (n. d.). The miracle of the Holy Quran. (8th Ed.). Amman: Al-Nafais House.

Abdel-Baqi, M. (2007 AD). Almu’jam almufahras li ‘alfath alquran alkareem. Egypt: Dar Al-Hadith.

Abu Hayyan, M. (1420 AH). Albahir almuheet for interpretation. Beirut: Dar Al-Fikr.

Abu Zahra, M. (n. d.). Zahrat altafaseer. Beirut: Arab Thought House.

Al Qasimi, M. (1418 AH). Mahasin alta’weel. Beirut: Scientific Books House.

Al-Baghawi, H. (1420 AH). Ma’alim altanzeel. Beirut: Arab Heritage Revival House.

Al-Bayhaqi, A. (n. d.). Alsunan al’uthma. (3rd Ed.). Beirut: Scientific Books House.

Al-Beqai, A. (n. d.). Nathim aldurar fi tanasub alaayat wa alaayat wa alsuar. Cairo: Islamic Book House.

Al-Bukhari, M. (1422 AH). Sahih Bukhari. (1st Ed.). Cairo: Dar Touq Al Najat.

Al-Isfahani, H. (1412 AH). Almufradat fi ghareeb alquraan. Damascus: Dar Al-Qalam.

Al-Jurjani, A. (1983 AD). Alta’rifat. Beirut: Scientific Books House.

Al-Nisaburi, M. (n. d.). Sahih Muslim. Beirut: Arab Heritage Revival House.

Al-Qurtubi, M. (1964 AD). Aljami’ for the provisions of the Qur'an. (2nd Ed.). Cairo: Egyptian Book House.

Al-Razi, M. (1420 AH). Keys to the Unseen / The Great Interpretation. (3rd Ed.). Beirut: Arab Heritage Revival House.

Al-Tirmidhi, M. (1975 AD). Sunan altirmidhi. (2nd Ed.). Egypt: Mustafa Al-Babi Al-Halabi Press.

Alwan, A. (n. d.). Provisions of slavery in Islam. Beirut: Dar Al Salam.

Al-Zamakhshari, M. (1407 AH). Alkashaf ‘an ‘awamil haqa’eq altanzeel. (3rd Ed.). Beirut: Scientific Book House.

Al-Zarkali, K. (2002 AD). Ala’laam. (15th Ed.). Egypt: House of Science for Millions.

Al-Zuhaili, W. (n. d.). Islamic jurisprudence and its evidence. (4th Ed.). Damascus: Dar Al-Fikr.

Al-Zuhaili, W. (1418 AH). Enlightening interpretation of faith, Sharia and manhaj. (2nd Ed.). Damascus: House of Contemporary Thought.

Chamakh, Z (n. d.). Diwan Chamakh bin Dirar.

Darwaza, M. (1383 AH). Modern interpretation. Cairo: House of Revival of Arabic Books.

El Shaarawy, M. (1997). Shaarawy's interpretation. Egypt: Akhbar Al-Youm Press.

Hanbal, A. (2001 AD). Musnad of Imam Ahmad. Beirut: Al-Resala Foundation.

Ibn Abdeen, M. (1992 AD). Rad almutaar ‘ala aldur almukhtaar. (2nd Ed.). Beirut: Dar Al-Fikr.

Ibn Ashour, M. (1984). Liberation and enlightenment. Tunisia: Tunisian House.

Ibn Attia, P. (1422 AH). Almuharrar alwajeez fi tafseer alkitab al’azeez. Beirut: Scientific Books House.

Ibn Faris, A. (1979 AD). A dictionary of language standards. Beirut: Dar Al-Fikr.

Khalidi, P. (2007). Alquraan wa naqith mata’in alruhbaan. Damascus: Dar Al-Qalam.

Kotb, M. (n. d.). Suspicions about Islam.

Muhammad, P. (2010 AD). Waqafat ma’ qadhaya mu’sarah shubuhat ruduud. Bidaya Media Production Publishing.

Reda, M. (1990 AD). Al-Manar interpretation. Egypt: The Egyptian General Book Authority.

Shaddad, A. (n. d.). Diwan Antarah bin Shaddad.

Shafiq, A. (2010 AD). Slavery in Islam. Egypt: Dar Tiba.

Tabari, M. (2000 AD). Jami’ albayan fi ta’weel alquraan. Beirut: Al-Resala Foundation.

Published

2020-09-01

How to Cite

Al-Hurirat , A. A. A. . (2020). Verses on Slaves in the Holy Quran between Rhetorical Indications and Legislative Purpose. Dirasat: Shari’a and Law Sciences, 47(3), 67–81. Retrieved from https://dsr.ju.edu.jo/djournals/index.php/Law/article/view/3244

Issue

Section

Articles