دلالة لفظ (لا أعلم إلا خيرًا) عند الإمام أحمد في كتابه الموسوم بـ: العلل ومعرفة الرجال (دراسة نقديّة تطبيقيّة)

Najah Mohammad Al Azzam; Fadyeh Hasan Khalid Bani-Essa

doi:10.35516/law.v51i3.5519

Authors

Najah Mohammad Al Azzam Department of Usul Addin, Faculty of Sharia and Islamic Studies, Yarmouk University, Irbid, Jordan https://orcid.org/0000-0002-4639-168X
Fadyeh Hasan Khalid Bani-Essa Department of Usul Addin, Faculty of Sharia and Islamic Studies, Yarmouk University, Irbid, Jordan https://orcid.org/0009-0009-2334-6868

DOI:

https://doi.org/10.35516/law.v51i3.5519

Keywords:

Ahmad Bin Hanbal, I only know good, al-Ilal wa Ma‘rifat al-Rijal

Abstract

Objectives: The aim of this study is to identify narrators about whom Imam Ahmad said: "I only know good" in his book: al-`Ilal wa Ma‘rifat al-Rijal, and to find out what he intended by using such a statement against them.

Methods: The study followed the inductive-analytical approach represented by following the narrators about whom Imam Ahmad said, "I only know good," and each translation of them, using scientific translation according to the rules of vouching and discrediting. Then, the study compared the statements of Hadith critics with Ahmad's in order to reach his intention of releasing this term.

Results: The number of narrators about whom Imam Ahmad said: "I don't know, or what I know, or what I only knew is good" in his book: al-`Ilal wa Ma‘rifat al-Rijal, amounted to thirty narrators, and it turned out that Imam Ahmad only calls this term in the right of trust, truthfulness, and the weak who did not reach the point of leaving and falling and also against the different among Hadith critics. The presumption of the case is indicative of this, where the number of the trustworthy was sixteen narrators, the truthful were eight narrators, and the weak were two narrators, and those controversial were four narrators.

Conclusions: The study recommends studying the wound and modification terms by Hadith critics and comparing them with each other's sayings to find out their connotations and to identify the conditions described by the narrator’s acceptance or response.

Downloads

Download data is not yet available.

References

Abu Al-Hassan, M. (1411). Shifāʼ Al-ʻalīl bi-alfāẓ wa-qawāʻid Al-jarḥ wa-al-taʻdīl. (1st edition). Ibn Taymiyyah Library: Cairo. Part 1: p. 146, 213, 284, 326, 333, 359.

Al-Aini, M. (D.T.). ʻUmdat Al-Qārī. (d. i). Arab Heritage Revival House, Beirut. Part 13, p. 193.

Al-Ajli, A. (1405). Tārīkh Al-Thiqāt. (1st edition). Dar Al-Baz: Riyadh. pp. 266, 360, 411, 444, 445, 472.

Al-Aqili, M. (1404). Al-Ḍuʻafāʼ Al-Kabīr. Investigation: Abdul Muti Amin Qalaji. (1st edition). Dar Al-Maktaba Al-Alami: Beirut. Part 1: p. 29, Part 4, p. 164, 165.

Al-Aqtash, A. (2022). Expression of Words and their Adaptation of Sound - Morphological in Arabic the Biography of Ibn Hisham in the past and the Stories of Gharibeh in the Recent Times. Dirasat: Human and Social Sciences. 49(3), 157.

Al-Bukhari, M. (1422). Sahih Bukhari. Investigation: Muhammad Zuhair bin Nasser Al-Nasser. (1st edition). Lifebuoy House. Hadith No. (2637), 3, 167.

Al-Daraqutni, A. (1404). Al-Ḍuʻafāʼ wa-Al-Matrūkūn. Investigation: Abdul Rahim Muhammad Al-Qashqari. (d. i). Journal of the Islamic University: Medina. Part 1: 205.

Al-Dhahabi, M. (1326). Biography of the Flags of the Nobles. (1st edition). Dar Al-Ma'rif Al-Nizamiyah Press: India. Part 6: p. 144, 123, 139, Part 8: p. 353, Part 11: p. 503, Part 12: p. 153.

Al-Dhahabi, M. (1382). Mīzān Al-Iʻtidāl. Investigation: Ali Muhammad Al-Bajawi. (1st edition). Dar Al-Maarifa, Beirut. Part 1: pp. 5, 424, 455, Part 2: pp. 173, 186, Part 3: p. 469, Part 4: p. 217, 223.

Al-Dhahabi, M. (1412). Al-Mūqiẓah fī ʻilm Muṣṭalaḥ Al-Hadīth. Investigation: Abdel Fattah Abu Ghada. (2nd edition). Library of Islamic Publications: Aleppo, p. 82.

Al-Dhahabi, M. (413). Al-Kāshif. Investigation: Muhammad Awama Al-Khatib. (1st edition). Dar Al-Qibla for Islamic Culture: Jeddah. Part 1: pp. 297, 623, Part 2: p. 116.

Al-Fasawy, Y. (1401). Knowledge and History. Investigation: Akram Diaa Al-Omari. (2nd edition). Al-Resala Foundation: Beirut. Part 3: pp. 74, 106, 133, 151.

Al-Hakim, M. (D.T.). Al-Madkhal ilá Kitāb Al-Iklīl. Investigation: Fouad Abdel Moneim Ahmed. (d. i). Dar Al-Da'wa: Alexandria. p. 49.

Al-Judai ', A. (1424). Editing of Hadith Sciences. (1st edition). Al Rayyan Foundation: Beirut. Part 1: p. 578.

Al-Khatib Al-Baghdadi, A. (1422). History of Baghdad. Investigation: Bashar Awad Maarouf. (1st edition). Dar Al-Gharb Al-Islami: Beirut. Part 3: p. 60, Part 6: p. 49, Part 8: p. 348, Part 11: pp. 171, 549.

Z. Aidalkilani, S. (2022). The role of Home-School-Community Partnership in Promoting Reading. Dirasat: Human and Social Sciences, 49(3). https://doi.org/10.35516/hum.v49i3.1359

Al-Mazzi, Y. (1400). Tahdheeb Al-Kamal fi Asma’ Al-Rijal. Investigation: Bashar Awad Maarouf. (1st edition). Al-Resala Foundation: Beirut. Part 1: p. 248, Part 2: pp. 153, 154, Part 3: pp. 57, 272, 273, 371, 372, Part 5: pp. 130, 370, Part 6: p. 147, Part 8: pp. 399, 400, Part 11: pp. 201, 228, Part 13: p. 39, Part 15 : p. 95, vol. 16: p. 495, vol. 17: pp. 227, 245, 246, vol. 21: pp. 259, 260, 499, 501, vol. 26: pp. 119, 317, vol. 27: p. 319, vol. 29: pp. 115, 134, 135, 153, vol. 33: pp. 24, 97 .

Al-Nasa'i, A. (1396). Al-Ḍuʻafāʼ wa-Al-Matrūkūn. Investigation: Mahmoud Ibrahim Zayed. (1st edition). Dār al-Waʻy: Aleppo. p. 64.

Al-Qastalani, A. (1323). Irshad Al-Sari. (7th edition). Grand Emiri Press: Egypt. Part 4, p. 373.

Koran, B. (2022). The Effect of Pragmatics on Meaning. Dirasat: Human and Social Sciences, 49(3). https://doi.org/10.35516/hum.v49i3.1343

Al-Sanaani, M. (1417). Tawḍīḥ Al-Afkār li-Maʻānī Tanqīḥ Al-Anẓār. Investigation: Salah bin Muhammad bin Awaida. (1st edition). Dar Al-Kutub Al-Alami, Beirut. Part 2, p. 164.

Al-Zarkashi, b. (1419). Al-Nukat ʻalá Muqaddimah Ibn al-Ṣalāḥ. Investigation: Zain al-Din al-Abidin bin Muhammad Bela Freij. (1st edition). Adwaa Al Salaf: Riyadh. Part 3: p. 433.

Heikal, M. (2009). Al-Mubtadiʻah and the Attitude of Modern Critics regarding their Narrations. (d. i). (D.N). p. 505.

Ibn Abd al-Barr, I. (1412). Absorption in Knowing the Companions. Investigation: Ali Muhammad Al-Bajawi. (1st edition). Dar Al-Jeel: Beirut. C4: p. 1504.

Ibn Abi Hatim Al-Razi, A. (1271). Al-Jarḥ wa-Al-Taʻdīl. (1st edition). Arab Heritage Revival House, Beirut. Vol. 2: pp. 37, 117, 274, 518, Vol. 3: p. 101, Vol. 4: pp. 232, 263, Vol. 5: pp. 212, 306, Vol. 6: pp. 98, 131, Vol. 7: p. 75, Vol. 8: pp. 35, 154, 158, 162, 310, 446, 452, vol. 9: pp. 82, 274.

Ibn Adi, A. (1418). Al-Kāmil fī Duʻafāʼ Al-Rijāl. Investigation: Adel Ahmed Abdel Mawjoud, and Ali Muhammad Moawad. Scientific Books: Beirut. Part 5: pp. 390, 418, Part 7: p. 530.

Ibn al-Atheer, M. (1415). The Lion of the Forest in Knowing the Companions. Investigation: Ali Muhammad Moawad and Adel Ahmed Abdel Mawjoud. (d. i). House of Scientific Books, Beirut. A5: p. 123.

Ibn Battal, A. Explanation of Sahih Al-Bukhari. Investigation: Abu Tamim Yasser bin Ibrahim. (2nd edition). Al Rushd Library: Riyadh. A8: p. 6.

Ibn Hajar, A. (1379). Fatḥ Al-Bārī. (d. i). Dar Al-Maarifa, Beirut. A5: p. 24.

Ibn Hajar, A. (1406). Taqreeb Al-Tahdheeb. Investigation: Muhammad Awama. (1st edition). Dar Al-Rashid: Syria. pp. 92, 106, 113, 142, 150, 198, 245, 246, 305, 310, 323, 335, 344, 345, 409, 417, 475, 503, 523, 553, 554, 577, 602, 623.

Ibn Hajar, A. (D.T.). Tabṣīr Al-Muntabih bi-Taḥrīr al-Mushtabih. Investigation: Muhammad Ali Al-Najjar. (d. i). Scientific Library: Beirut. Part 2: p. 688.

Ibn Hanbal, A. (1422). The Causes and Knowledge of Men by Ahmad, his son’s narration. Investigation: Wasi Allah bin Muhammad Abbas. (2nd edition). Dar Al-Hani: Riyadh. Part 1: pp. 248, 340, 349, 385, 390, Part 2: pp. 47, 111, 310, 473, 476, 483, 485, 487, 490, 501, 504, 505, 506, 524, 530, Part 3: pp. 53, 100, 101, 104, 114, 118, 131, 136, 463.

Ibn Hibban, M. (1393). Al-Thiqat. (1st edition). The Ottoman Encyclopedia: India. Part 3: p. 366, Part 4: p. 376, Part 5: p. 36, 58, 141, 429, 438, 468, Part 6: p. 152, 181, 419, Part 7: p. 7, 16, 90, 409.

Ibn Hibban, M. (1396). Almjrwḥwn fī Al-Duʻafāʼ wa-Al-Matrūkīn. Investigation: Mahmoud Ibrahim Zayed. (1st edition). Dār al-Waʻy: Aleppo. Part 2: pp. 209, 303, 304.

Ibn Ma'in, i. (1405). The History of Ibn Ma'in, the narration of Ibn Mahrez. (1st edition). Arabic Language Academy: Damascus. Part 1: pp. 103, 111.

Ibn Ma'in, I. (D.T.). The History of Ibn Mu’in: The Dawree Narration. Investigation: Ahmed Muhammad Nour Saif. (d. i). Al-Ma'moun Heritage House: Damascus. Part 3: pp. 171, 199, 210, 212, 241, 272, 310.

Ibn Saad, M. (1408). Al-Tabaqat Al-Kubra. Investigation: Ziad Muhammad Mansour. (2nd edition). Library of Science and Governance: Medina. Part 5: pp. 27, 396, 407, 418, 425, Part 6: 27, 318, 335, 346, Part 7: p. 117, 327, 340, 354, 392.

Ibn Shaheen, A. (1404). Tārīkh Asmāʼ Al-Thiqāt. Investigation: Subhi Al-Samarrai. (1st edition). Al-Salafiyya House: Kuwait. p. 117, 147.

Muslim, M. (D.T.). Sahih Muslim. Investigation: Muhammad Fouad Abdel Baqi. (d. i). Arab Heritage Revival House, Beirut. Hadith No. (2770), 4, p. 2129.

Qutlubugha, Q. (1432). Al-Thiqāt mimman lam yaqaʻu fī Al-Kutub Al-sittah. Investigation: Shadi bin Muhammad bin Salem. (1st edition). Al-Numan Center for Research and Islamic Studies: Sanaa. Part 1: p. 45, Part 3: p. 166.

Salim, A. (1425). Editing The Conditions of Controversial Narrators with no Response Required. (d. i). At-Tadmuriyyah House. p. 82, 521.