حق الدول في البقاء في القانون الدولي وأثره على شروط جهاد الطلب عند المدارس الفقهية القديمة والمعاصرة: دراسة مقارنة

Abdallah I Zaid  Alkilani; Hamad  Almazrouai

doi:10.35516/law.v51i1.2955

Authors

Abdallah I Zaid Alkilani Department of Jurisprudence and its Fundamentals, School of Sharia, The University of Jordan, Amman, Jordan https://orcid.org/0000-0002-7258-9657
Hamad Almazrouai Department of Jurisprudence and its Fundamentals, College of Sharia and Islamic Studies, Kuwait University, Kuwait. https://orcid.org/0009-0000-6168-1055

DOI:

https://doi.org/10.35516/law.v51i1.2955

Keywords:

Right to exist, defensive jihad, international agreements, state sovereignty, international actors

Abstract

Objectives: This research aims to explore jihad al-talab (defensive jihad), its ruling, manifestations, and contemporary application within the context of the state's right to exist.

Methods: The research employs three approaches: inductive, descriptive, and comparative. It analyzes religious texts on defensive jihad and international laws concerning the right to exist. The study clarifies meanings, explains purposes, and explores means to achieve defensive jihad's objectives, considering contemporary jurisprudence.

Results: Defensive jihad serves to promote the call to Allah and deter enemies. It is obligatory and involves well-equipped regular armies for homeland defense with deterrent power. Muslim states should also utilize soft power to uphold Islamic law's sovereignty and serve the call to Allah. In the contemporary era, it is achieved through positive international relations, agreements ensuring freedom of religious expression, and maintaining sufficient strength for deterrence.

Conclusions: The maqasid (objectives) approach confirms that defensive jihad does not infringe upon states' right to exist. Its ruling should be understood in light of protecting freedom of religion and respecting agreements. War is not the sole means to achieve state policies; soft tools like preaching, education, and cultural institutions should be activated according to Islamic law's objectives. International agreements regulating freedom of worship and conscience can be utilized.

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