Edward Said's Theory of Mind
DOI:
https://doi.org/10.35516/hum.v50i4.5637Keywords:
Metaphysics, deconstruction, influence, Said, beginnings, theory, mindAbstract
Objective: This paper aims to explore Edward Said's Theory of Mind, with a particular focus on his famous book, "Beginnings, Intention, and Method" (1975).
Methods: The paper delves into an analysis of Said's work "Beginnings" from a philosophical perspective. It specifically investigates Said's relationship to eminent thinkers such as René Descartes, Ludwig Wittgenstein, Georg Von Leibniz, Bertrand Russell, and other influential figures whom Said held in high regard.
Results: The study reveals that Said aligns himself more with Modern Western Philosophers than with literary Western theorists. It highlights Said's rejection of Foucault's ideas and his alignment with Derrida. Moreover, Said emerges as a representative of Nahda intellectuals, advocating for writing as a means to speak truth to power. It found that Said was more of a philosopher than a literary theorist. Said introduced literary theorists because he wanted to exclude them from literary academia. In Said’s mind, literary theorists have presented knowledge as a discontinuity rather than a continuity to disrupt the consciousness of the Arabs.
Conclusion: The study concludes that Edward Said can be more accurately characterized as a philosopher rather than a literary theorist
Downloads
References
Ameriks, K., & Desmond M. (1997). The Groundwork of Metaphysics of Morals. Cambridge: Cambridge University Press.
Bass, A. (1963). Jacque Derrida: The Cogito and the History of Madness. The University of Chicago Press.
Brennan, T. (2021). Places of Mind: A Life of Edward Said. New York : Bloomsbury Publishing.
Biltizak, A., & Matar, A. (2021). Ludwig Wittgenstein . Stanford Encyclopedia of Philosophy.
Cuçen, A. (2012). Heidegger's Reading of Descartes' Dualism: The Relation of Subject and Object. Contemporary Journal of Philosophy, Berlin.
Gadamer, H. (1997). Heidegger and Leibniz: Reason and the Path . Memphis : University of Memphis.
Grimi, E. (2020). Anscombe and Wittgenstein. Enrahonar: quaderns de filosofia, 64, 0165-179.
Kakoliris, G. (2017). Jacques Derrida’s Deconstruction of Western Metaphysics: The Early Years. Dia-noesis: A Journal of Philosophy, 4, 43-62.
Khurana, T. (2016). “The common root of meaning and nonmeaning” Derrida, Foucault, and the Transformation of the Transcendental Question. In Foucault/Derrida Fifty Years Later: The Futures of Genealogy, Deconstruction, and Politics (pp. 80-104). Columbia University Press.
Malpas, J. (2003). Hans-George Gadamer. Encyclopedia Standford of Philosophy .
Marinay, W. A. (2015). Immanuel Kant's Theory of Knowledge: Exploring the Relation Between Sensibility and Understanding.
Marshall, D., & Weinscheimer, J. (1960). Truth and Method. London: Continuum.
Marshall, J., & Weinsheimer, D. (1959). Hans-George Gadamer: Truth and Method . London: Continuum.
Moosavinia, S. R., Racevskis, K., & Talebi, S. (2019). Edward Said and Michel Foucault: Representation of the notion of discourse in colonial discourse theory. Journal of Research in Applied Linguistics, 10(2), 182-197.
Pereboom, D. (2009). Structuralism, Anti-Structuralism and Objectivity.
Russel, B. (1905). „On Denoting”, u Stout, GF (ur.): Mind, New Series, vol. 14, br. 56.
Iskandar, A., & Rustom, H. (Eds.). (2010). Edward Said: A legacy of emancipation and representation. Univ of California Press.
Sahoo, J. (2012). The Mind-Body Problem. International Journal of Multidisciplinary Research.
Said, E. (1975). Beginnings, Intention and Method . London: Granta.
Said, E. (2003). Humanism and Democratic Criticism . New York: Columbia University Press.
Said, E. (1983). The World, the Text and the Critic. New York : Library of Congress Cataloging in Publication Data.
Said, E. (1979). Orientalism. Toronto: Random House.
Swenson, J. (2005). Etiénne Balibar: Structuralism: A Destitution of the Subject?. Differences: A Journal of Feminist Cultural Studies, 14(1), 1-21.
Van Fraassen, B. C. (2006). Representation: The problem for structuralism. Philosophy of Science, 73(5), 536-547.
Woodruff, D. (2007). Husserl . London, Routledge: Francis and Taylor.
Zalta, E. N. (1995). Gottlob frege.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 Dirasat: Human and Social Sciences

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.


