الانسجام الاستعاري لبؤرتي: المرأة والشاعر في شعر بشار بن برد من منظور عرفاني (نماذج مختارة)

Ibn burad, B. (1966). Diwan Bashar Bin Burd. Edited and collected by: Mohamed Al-Tahir Bin Ashour, Cairo: Printed Authorship, Translation and Publishing Committee Press.

Ahmed, A. S. (2014). Quranic metaphor in light of mystical theory (network model - conceptual structure - mystical theory). Cairo: Modern Academy for University Books.

Ahmed, A. S. (2015). Qur’anic revelation and mystical meaning in light of mystical theory, conceptual blending, and pragmatics (Surat Yusuf as an example). Cairo: Modern Academy for University Books.

Bin Dahman, C. (2011). Mental Systems in Poetic Discourse, Division and Harmon, (1sted). Cairo: Rouya Publish and Distribution.

Bin Dahman, A. (2015). Conceptual metaphor theory and literary discourse. Cairo: Vision for Publishing and Distribution.

Al-Buamrani, M. (2009). Theoretical and applied studies in cognitive semantics, (1sted). Sfax: Aladdin Library.

Turner, M. (2011). Elements of Blending. Translation by: Al-Azhar Al-Zinad, Tunisia: University of Manouba.

Jackendoff, R. (2010). Semantics and Gnosticism. Translated: Abdul Razak Bennur. Audit: Mukhtar Bennur, Tunisia: National Centre for Translation.

Al-Khorasani, M. (1438). Benefits of Assets, (12sted). Qom: Islamic Publishing Foundation.

Al-Darimi, H. (1994). Diwan Al-Farazdaq. Presented and explained by: Majeed Trad, (2eded), Beirut: Dar Al-Arabi.

Ricor, B. (2003). Hermeneutics and meaning surplus. Translated by Saeed Al-Ghanmi, (1sted), Casablanca: The Arab Cultural Center.

Al Zarkali, K. (2002). Al-Alam, a dictionary of biographies of the most famous Arab, Arab, and Orientalist men and women. (15thed), Beirut: House of Knowledge for Millions.

Azzannad, A. (2009). Customary linguistic theories. Arab House of Science Publishers, Muhammad Ali Al-Hami Publishing House, Difference Publications.

Al-Zahra, D., & Nasira, B. (2002). Engineering the meanings of linguistic discourse from the perspective of cognitive perception - the conceptual structure and mental space as a model -, p. 2, (pp. 279-285-268). Algeria: Journal of Problems in Language and Literature. Ahmed Zabana Ghelizane University.

Ziad, P. Studies (photo) in modern Arab criticism, (pp. 3- 29- 34- 35). Riyadh: King Saud University.

Sperber, D. & Wilson, D. (2016). Relevance theory in communication and cognition. Translated by: Hisham Ibrahim Abdullah Al-Khalifa. Beirut: United New Book House.

Saadia, N. The chemistry of the metaphorical connection in the poetic text, the story of a man who lost his memory, for Khaled Mohieddin ElBaradei, Biskra: Mohamed Kheidar University.

Salim, P. (2001). The similar structures in the Arabic language, (1sted). Casablanca: Dar Toubkal Publishing.

Al-Tawansi, Sh. (2011). Arabic rhetoric: a systematic, structural approach. (1sted). Cairo: Library of Arts.

Al-Tawansi, Sh. (2011). Arabic rhetoric: a systematic, structural approach. (1sted). Cairo: Library of Arts.

Al-Alawi, M., & Al-Rami, L. (2016). The Persistent Metaphor and the Harmony of the Poetic Text, (pp. 3- 4- 8). 115, Cyprus: Kalima Magazine.

Awatef, C., & Fatuma, L. (2018). Metaphor and Gnostic Theory, p. 15, (pp. 570-574-576). Tebessa: Journal of Social and Human Sciences.

Cyrene, H. (1981). Al-Umdah fi Al-Mahasin AsSheir wa Aadabih. Edited by: Muhammad Muhyiddin Abdel Hamid, (5sted). Beirut: Dar Al-Jeel.

Kratos, J. (2011). Metaphor in light of the interactive theory "Why did you leave the horse alone" by Mahmoud Darwish, Algeria: Mouloud Mamari Tizi Ouzou University.

Lakoff, G., & Johnson, M. (1996). Metaphors we live by. Translated by Abdel-majid Jahafa, (1sted) Casablanca: Dar Toubkal for Publishing.