Employing Religious Intertextuality (the Holy Qur’an) in Saeed Yaqoub’s Poetry, Diwan “Ansam al-Sahar” as a Model

Authors

  • Nawal Alshawabkeh Department of Arabic language and Literature, School of Arts, The University of Jordan, Amman, Jordan

DOI:

https://doi.org/10.35516/hum.v49i6:.4044

Keywords:

Intertextuality with the Noble Qur’an, Saeed Yaqoub, Diwan Ansam Al-Sahar

Abstract

The research adopted the descriptive-analytical curriculum in induction, and the research adopted the descriptive-analytical approach in poetic extrapolation and intertextuality. With the Noble Qur’an in terms of wording, composition, or meaning, employing him in his role, and clarifying his role in highlighting the meanings that the poet intended to have in order to have a great influence on the same influencer. The importance of the study also highlights in explaining the aesthetic systems and the poet's good use of the Qur'anic text as a pillar on which to build poems and support his vision of the lived reality and the future.

Downloads

Download data is not yet available.

References

The Holy Quran.

Abbas, Mahmoud Jaber, (2002). The Intertextuality Strategy in Modern Arabic Poetic Discourse, Signs in Criticism, Jeddah, Saudi Arabia, Jeddah Club.

Abdul Muttalib, Muhammad, (1995). Stylistic Readings in Modern Poetry, Egypt, The General Egyptian Book Authority.

Al-Bandari, and others, (2009). Intertextuality in Contemporary Palestinian Poetry, Volume 11, Issue 2, Al-Azhar University Journal, Gaza.

Al-Ghadami, Abdullah, (1985). Sin and Atonement from Structural to Anatomical, A Critical Reading of a Contemporary Female Model, 1st Edition, Literary Cultural Club, Jeddah.

Al-Halabi, Ahmed Tohme, (2007). Forms of poetic intertextuality, Al-Bayati’s poetry as a model, Issue 230, February, Literary Position Magazine, Arab Writers Union, Damascus.

Al-Khataba, Fawzi, (2019). Said Yaqoub, a poet and a human being, (1st), The National Library, Amman, Jordan.

Al-Kofhi, Ibrahim, (2007). The plight of the creator, studies in the formulation of poetic language, Amman Municipality Publications, Al-Rozana Press.

Al-Martaja, Ahmed, (1987). The semiotics of the literary text, Morocco.

Al-Qurtubi, Abu Abdullah Muhammad bin Ahmed bin Abi Bakr, (d. 671 AH), (2006). The Compilation of the Rulings of the Qur’an, and Explanation of its Contents from the Sunnah and the Verse of Al-Furqan (Tafsir Al-Qurtubi), (1st), Investigated by Abdullah bin Abdul Mohsin Al-Turki, Muhammad Radwan Arqsoussi, Maher Habbush, Al-Resala Foundation.

Al-Sabouni, Muhammad Ali, (1976). Safwat Al-Tafseer, Dar Al-Sabouni, Cairo.

Al-Tabari, Muhammad bin Jarir bin Yazid bin Kathir, famous as Imam Abi Jaafar Al-Tabari, (d. 310 AH), (1994). Tafsir al-Tabari from his book Jami’ al-Bayan on the Interpretation of the Verses of the Qur’an, 1st Edition, verified and commented on by Bashar Awwad Maarouf, Issam Fares Al-Harstani, Al-Resala Foundation, Beirut.

Al-Zahiri, Muhammad Al-Saeed, (n.d.). Islam in Need of Propaganda and Evangelism, Dr. I, Dar Al-Kutub, Algeria,

Anginou, Mark (1987). On the Origins of Critical Discourse, 1st Edition, translated by Ahmed Al-Madani, Public Affairs House, Baghdad.

Bennis, Mohamed, Zahra, (1985). Contemporary Poetry in Morocco,( 2nd), a formative structural approach, Casablanca, the Arab Cultural Center, Dar Al-Tanweer for Printing and Publishing, Beirut.

Fadl, Salah (1993). Production of Literary Significance, Reading in Poetry, Storytelling and Theater, Culture Palaces Authority, Cairo.

Gomaa, Hussein, (2005). Aesthetic contrast in the Qur'anic text, Dar Al-Numeir, Damascus.

Gomaa, Muhammad Kamel, (1963). Style, Modern Cairo.

Ibn Duraid, Abu Bakr Muhammad ibn Duraid al-Azdi, (d. 321 AH); (1932). Jamhrat Al-Lughah, Al-Halabi & Co. for Publishing and Distribution, Cairo.

Ibn Manzoor, Muhammad Ibn Makram, Abu al-Fadl Jamal al-Din, (d. 711 AH), Lisan al-Arab, Dar Sader, Beirut.

Jacob, Saeed, (2012). Diwan of Rood and Roses, Madaba Publications, City of Culture, Jordan.

Jadoua, Azza, (2004). Intertextuality with the Noble Qur’an in Contemporary Arabic Poetry, Issue 13, Journal of Thought and Creativity, Association of Modern Literature, Egypt.

Muftah, Muhammad, (1985). Poetic Discourse Analysis: Intertextuality Strategy, (1st), Beirut, Dar Al-Tanweer.

Rabaa'a, Musa (2000). Intertextuality in Models of Modern Arabic Poetry, 1st Edition, Amman, Jordan, Hamada Foundation for University Studies for Publishing and Distribution.

Todorov, et al., (1996). The Dialogue Principle, 3rd Edition, translation, Fakhri Saleh, Arab Library Forums, The Arab Institute for Studies and Publishing, Beirut.

Yacoub, Saeed, (2017). Diwan Ansam Al-Sahr, Dar Al-Israa for Publishing and Distribution, Amman, Jordan.

Yacoub, Saeed, (2018). Diwan Dama'at Wafaa, National Library Department, Amman.

Published

2022-12-30

How to Cite

Alshawabkeh , N. . (2022). Employing Religious Intertextuality (the Holy Qur’an) in Saeed Yaqoub’s Poetry, Diwan “Ansam al-Sahar” as a Model. Dirasat: Human and Social Sciences, 49(6), 475–487. https://doi.org/10.35516/hum.v49i6:.4044