The Arrangements of the Grave in Examples of Abbasid Poetry: a Study in Light of the Cultural Approach
DOI:
https://doi.org/10.35516/hum.v52i2.5830Keywords:
tomb, Abbasid, context, image, patterns.Abstract
Objectives: This study aims to identify individual cultural patterns of a deep-seated phenomenon that was reflected in the image of the grave central to the production of the Abbasid poet. They went on to fill it with fertile contents, behind which concealed important cognitive characteristics, with distinct verbal coins, and poetic fantasies brimming with connotations.
Methodology: The researcher used the cultural method as well as the descriptive and analytical method in order to clarify the phenomenon. After the beginning, the study was organized into two sections followed by a conclusion: The first section: the cultural patterns of the grave and its implicit function. The second topic: the linguistic and artistic forms of the image of the grave.
Results: The study showed that the Abbasid poet used the poetic phenomenon/the grave in a sophisticated artistic way, moving it away from its inherited religious context to more comprehensive, deceptive connotative contexts, with a double meaning: aesthetic and semantic. The Abbasid poets also benefited from the grave and beyond death in constructing connotative morphemes out of a desire to escape from their real torments and pains in this world and their alienation in their civilized life.
Conclusions: The research recommends that scholars in the future explore and research the image of the grave among the Abbasid poets who have not been studied, especially those who immersed themselves in The pleasures and desires of the world, as well as the consideration and interpretation of the identity of the grave and its meanings lying in the letters of Abbasid confetti.
Downloads
References
The Holy Quran.
Avaya, M. (1988). Identity and difference in women: (writing and margin). Casablanca: East Africa.
Ibn Al-Ahnaf, A. (1954). Al-Diwan. (1st ed.). Cairo: Egyptian Dar Al-Kutub Press.
Adonis, A. (1988). On Poetry within a Book: On Issues of Contemporary Arabic Poetry, Studies, and Testimonies. Tunisia: Arab Organization for Education, Culture and Science.
Ismail, A. (2000). Lamentations of wives in the Umayyad and Abbasid eras. King Saud University Journal, College of Arts, Al-Riyadh, 12(2), 54.
Abu Al-Anwar, M. (1998). Abbasid poetry: its development and artistic values. Beirut: Dar Al-Maaref.
Badawi, A. (1965). In contemporary European poetry. Cairo: Anglo-Egyptian Library.
Bakkar, Y. (1984). Issues in criticism and poetry. Beirut: Dar Al-Andalus.
Boudraa, A. (2013). Towards a textual reading of the rhetoric of the Qur’an and the Hadith, Book of the Nation. Qatar: Department of Islamic Research and Studies.
Termanini, K. (2004). Linguistic Rhythm in Modern Arabic Poetry. Unpublished doctoral thesis, University of Aleppo, Syria.
Abu Tammam, H. (1983). Diwan, explained by Khatib Tabrizi. (5th ed.). Cairo: Dar Al-Maaref.
Ibn Thabit, H. (1974). Al-Diwan. Cairo: Egyptian General Book Authority.
Jassim, A. (2008). The significance of the grave in Arabic poetry until the end of the Umayyad era. Tikrit University Journal of Human Sciences, Iraq, 15(2), 313.
Al-Gamal, H. (2003). Death in Abbasid poetry (332 AH - 450 AH). Unpublished master’s thesis, An-Najah National University, Palestine.
Al-Jawahiri, E. (1979). Al-Sahhah. Dar Al-Ilm Lil-Malayin: Beirut.
Hassan, A. (1996). The issue of death in Abbasid poetry: Technical study. Unpublished doctoral thesis, Minya University, Egypt.
Hamouh, M. (2017). Life and Death in the Poetry of Ibn al-Rumi. Unpublished master’s thesis, An-Najah University, Palestine.
Al-Homsi, D. (2010). Al-Diwan. Beirut: Dar Al-Thaqafa.
Hebron, S. (2016). Saying the text; Deconstructing the codes of poetic, narrative, and critical texts. Amman: Dar Ghaida for Publishing and Distribution.
Doron, R., & Zbarro, F. (1997). Encyclopedia of Psychology. (1st ed.). Arabization: Fouad Shaheen. Beirut: Oweidat Publications.
Thanoun, M. (2007). Death in the Poetry of Abu Tammam. Journal of Mosul Studies, University of Mosul, 6(15).
Al Raba'a, M. (1997). The metaphorical construction of time in pre-Islamic poetry. Dirasat: Humanities and Social Sciences. 24, 689.
Ibn Al-Rumi, A. (2003). Diwan Ibn al-Rumi (3rd edition), ed.: Hussein Nassar, Cairo: Dar al-Kutub and National Archives Library.
Zitouni, A. (1986). Man in Pre-Islamic Poetry. Unpublished doctoral thesis, Damascus University, Syria.
Al-Zeer, M. (1989). Life and death in Umayyad poetry. (1st ed.). Riyadh: Umayyah House for Distribution and Publishing.
Sartre, J. (2009). Being and Nothingness: An Investigation into Phenomenological Ontology. (1st ed.). Beirut: Arab Organization for Translation.
Ibn Sayyida, A. (1316). Al-Mukhass. Bulaq: Al-Amiri Press, Bulaq.
Al-Dhabai, M. (1970). Al-Diwan, the narration of Al-Athram and Abu Ubaidah on the authority of Al-Asma’i. League of Arab States: Institute of Arab Manuscripts.
Al-Saidi, A. (2005). In order to clarify and summarize the key in the sciences of rhetoric. (17th ed.). Baghdad: Library of Arts Press.
Al-Sanoubry, A. (1970). Al-Diwan. Beirut: Dar Al-Thaqafa, Beirut.
Tarabishi, J. (1997). East and West, Masculinity and Femininity: A Study of the Crisis of Sex and Civilization in the Arabic Novel. (4th ed.). Beirut: Dar Al-Tali’ah for Printing and Publishing.
Taha, I. (2009). The image of the ideal woman and her religious symbols among the poets of the Mu’allaqat. Amman: Spaces for Publishing and Distribution.
Abdul Rahman, A. (1983). The phenomenon of pessimism in Arabic poetry. Riyadh: Dar Al-Ulum for Printing and Publishing.
Abdul-Sabour, P. (1969). My Life in Poetry. Beirut: Dar Al Awda.
Abdullah, A. (2019). Defending death in Arabic poetry: the supplication for watering as an example. Turkish Akademi Magazine, Istanbul, 2 (6), 336.
Abdullah, A. (2021). What is implicit in the interactions of the center and the margins in the novel Down at the Bottom of the City by Ihab Adlan: a pragmatic semiotic reading. Al-Tawasuliyah Journal, Language Laboratory and the Art of Communication, Yahya Fares University, Algeria, 7 (20), 65.
Abu Al-Atahiya, I. (1964). His poems and news. Damascus: Dar Al-Mallah for Printing and Publishing.
Ali, J. (1980). Al-Mufassal fi Tarikh al-Arab before Islam. (3rd ed.). Beirut: Dar Al-Ilm Lilmalayin.
Alimat, Y. (2010). The semiotics of cultural patterns: A reading of Imru’ al-Qais’ commentary. The Jordanian Journal of Arabic Language and Literature, Mu’tah University, Jordan, 6(1), 174.
Owais, A. (1399). Muslim Culture in the Face of Contemporary Currents. Riyadh: Literary and Cultural Club.
Farroukh, A. (1975). History of Arabic Literature. (2nd ed.). Beirut: Dar Al-Ilm Lilmalayin.
Qasim, A. (2000). Poetic Illustration: A Critical View of Our Arabic Rhetoric. (2nd ed.). Cairo: Arab House for Publishing and Distribution.
Al-Quraan, F. (2007). The style of abstraction and its connotations in the poetry of Kathir Azza. Dirasat: Humanities and Social Sciences, 34(3), 426+427.
Al-Qaisi, N. (1991). And his colleague Hilal Naji, Al-Mustadrak on the Diwan Makers. Baghdad: Iraqi Scientific Academy Press.
Kashjam, M. (1997). Al-Diwan. (1st ed.). Cairo: Al-Khanji Library.
Al-Mutanabbi, A. (1986). Explanation of the Diwan of Al-Mutanabbi. Beirut: Dar Al-Kitab Al-Arabi.
Al-Mahrouqi, M. (2011). Patterns of the sensory image in the poetry of Abdullah bin Al-Mu'tazz: Towards an accurate definition of the nature of the poetic image. Al-Andalus Journal of Applied Social Sciences, Al-Andalus University of Science and Technology, Sana'a, 4(7), 146.
Ibn Muhammad Al-Mu'tazz, M. (1978). The Collection of Poetry of Prince Abu Al-Abbas. Cairo: Dar Al-Maaref.
Miskin, H. (2005). Pre-Islamic Poetic Discourse: A New Vision. Beirut: Arab Cultural Center.
Al-Marzouqi, A. (1991). Explanation of the Diwan of Enthusiasm. (1st ed.). Beirut: Dar Al-Jeel.
Maarouf, M. (2018). The horizon of significance in the poetry of life and death according to Abu Al-Alaa Al-Maarri. Journal of Scientific Research in Arts, Ain Shams University, Girls College of Arts, Science and Education, 7 (19), 73.
Al-Maarri, A. (1986). Commentaries on the Fall of Zend. Cairo: Egyptian General Book Authority.
Angels, N. (1989). Issues of Contemporary Arabic Poetry. Beirut: Dar Al-Ilm Lilmalayin.
Ibn Manzur, J. (1978). Lisan al-Arab. Cairo: Egyptian House for Writing and Translation.
Nassif, M. (1995). A second reading of our ancient poetry. (2nd ed.). Beirut: Dar Al-Andalus.
Nassif, M. (1958). The Literary Image. Cairo: Misr Printing House.
Al-Yazi, P. (1981). Thought and Art in the Poetry of Abu Al-Ala Al-Maarri, A Modern Critical View of Heritage. Alexandria.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Dirasat: Human and Social Sciences

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Accepted 2024-01-23
Published 2024-12-19


