Focalization of Afghan Women’s Repression and Resistance in “A Thousand Splendid Suns” and “My Forbidden Face”
DOI:
https://doi.org/10.35516/hum.v51i3.2126Keywords:
Afghan women, female voices, focalization, patriarchal repression, women’s resistance, interpretation of Islamic textsAbstract
Objectives: This study aims to portray the Afghan women’s repression and resistance in two novels written by Khaled Hosseini and Latifa, “A Thousand Splendid Suns” and “My Forbidden Face”. These two diaspora writers’ works show the ways in which Afghan women are trapped by the repression and dominance of local traditions, unequal gender relations, and masculine interpretation of the Qur’an and the Hadist.
Methods: This study utilizes the narrative theory which is focalization and narrator to reveal how these women keep struggling to be free from various conflicts in the two novels.
Results: The result of this study shows the authors’ works in telling the women who experienced repression and did the resistance both in two novels. The type of fozalizator and narrator in both texts are different. In “A Thousand Splendid Suns” is the external focalizator and the heterodiegetic narrator, meanwhile in “My Forbidden Face” is internal focalizator and homodiegetic narrator.
Conclusions: This study concludes the strength of the words, phrases, and sentences used by the two authors are able to show male domination and oppression of female characters in the two texts. The women are internalized by Afghan patriarchal local culture. They could not get their freedom to determine their life.
Downloads
References
Agustina, Hiqma N. & Tenia Ramalia. (2017). “Parvana’s Trilogy: A Study of Violence toward Afghanistan Women and Girls.” Jurnal Studi Gender Palastren, 10(2), 204-224.
Agustina, Hiqma N. (2016). Afghan Women’s Repression by Patriarchy in My Forbidden Face by Latifa. In: M. Budianta, M. Budiman, A. Kusno, & M. Moriyama (Eds.). In Cultural Dynamics in a Globalized World. London: Routledge.
________. (2015). “Inspiring Women Against Terror in A Dressmaker from Khair Khana.” International Journal of Humanities and Management Sciences, 3(4), 182-187.
Barlas, Asma. (2002). Believing Women in Islam: Unreading Patriarchal Interpretations of the Qur’an. USA: University of Texas Press.
Barker, Chris. (2014). Kamus Kajian Budaya. Yogyakarta: PT Kanisius.
Baso, Z.A., (2010). Kekerasan terhadap Perempuan: Menghadang Langkah Perempuan. Yogyakarta: Pusat Studi Kependudukan dan Kebijakan Universitas Gadjah Mada. In S. I. H. Saptiawan. Gender dan Inferioritas Perempuan. Praktik Kritik Sastra Feminis. Yogyakarta: Pustaka Pelajar.
Bertens, K. (2006). Psikoanalisis Sigmund Freud. Jakarta: Gramedia Pustaka Utama.
Hall, Calvin S. & Gardner Linzey. (1978). Theories of Personality. New York: Wiley.
El-Saadawi, Nawal, and Hibah R. Izzat. (2002). Perempuan, Agama dan Moralitas: Antara Nalar Feminis dan Islam Revivalis. Jakarta: Erlangga.
Emadi, Hafizullah. (2002). Repression, Resistance and Women in Afghanistan. London: Praeger.
Galtung, Johan. (1969). “Violence, Peace, and Peace Research.” Journal of Peach Research, 6(3). Retrieved from: http://www.jstor.org/stable/422690.
Gennete, Gerrard. (1980). Narrative Discourse: An Essay in Method. New York: Cornel University Press.
Hosseini, Khaled. (2007). A Thousand Splendid Suns. New York: Riverhead Books.
Kurnia, Septiawan S. (2007). Metode Ilmiah Metode Penelitian Kualitatif. Jakarta: Yayasan Obor Indonesia.
Latifa. (2001). My Forbidden Face: Growing up under the Taliban: A Young Woman’s Story. New York: Hyperion.
Luxemburg, Jan V, Mieke Ball and Willem G. Westseijn. (1986). Pengantar Ilmu Sastra. Jakarta: Pustaka Pembangunan Swadaya Nusantara.
Mernissi, Fatima. (1991). The Veil and the Male Elite: A Feminist Interpretation of Women’s Rights in Islam. Trans. Mary Jo Lakeland. New York: Addison-Welsey Publishing Company, Inc.
Mernissi, Fatima. (1996). Rebellion’s Women and Islamic Memory. London & New Jersey: Zed Books.
Mohanty, Candra T, Ann Russo, and Lourdes Torres. (1991). Third World Women and the Politics of Feminism. USA: Indiana University Press.
Mulia, Musdah. (2010). Perempuan dan Patriarkhisme Islam. In S. Hasim. Bebas dari Patriarkhisme Islam. Depok: Kata Kita.
Nurmila, Nina. (2011). Ulama Perempuan Bisa Menjadi Pemimpin. Swara Rahima, 34(XI).
Povey, Elaheh R. (2003). Women in Afghanistan: Passive Victims of the Borqa or Active Social Participants? Development in Practice, 13 (2/3), 266-277. Retrieved from http://www.jstor.org/stable/4029597.
Povey, Elaheh R. (2007). Afghan Women’s Resistance and Struggle: Gender, Agency, and Identity. In A. Haleh. Women and Fluid Identities: Strategic and Practical Pathways Selected by Women. United Kingdom: Palgrave Macmillan.
Spivak, Gayatri. (1993). Can the Subaltern Speak? In: Patrick Williams and Laura Chrisman (Eds.) Colonial Discourse and Post-colonial Theory: A Reader. New York: Harvester/Wheatsheaf.
Wiyatmi. (2012). Kritik Karya Feminis. Teori dan Aplikasinya dalam Sastra Indonesia. Yogyakarta: Penerbit Ombak.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Dirasat: Human and Social Sciences

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Accepted 2023-06-14
Published 2024-06-30


